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| The Nonviolent Atonement | View shopping basket | | by J. Denny Weaver | |
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paperback, 256 pages, $22.00
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Related Items Theology
Peace
| This challenging work explores the history of the Christian
doctrine of atonement, exposing the intrinsically violent dimensions of
the traditional, Anselmian satisfaction atonement view and offering
instead a new, thoroughly nonviolent paradigm for understanding
atonement based on narrative Christus Victor. The book develops a
two-part argument. J. Denny Weaver first develops narrative Christus
Victor as a comprehensive, nonviolent atonement motif. The other side
of the discussion exposes the assumptions and the accommodation of
violence in traditional atonement motifs. The first chapter lays
out narrative Christus Victor as nonviolent atonement that reflects the
entire biblical story, though paying particular attention to
Revelation, the Gospels, and Paul. This biblical discussion also
touches on the Old Testament story, Hebrew sacrifices, and the book of
Hebrews. Following chapters place narrative Christus Victor in
conversation with defenders of Anselm and with representatives of
black, feminist, and womanist theologies. These discussions expose an
accumulation of dimensions of violence in the several forms of
satisfaction atonement. A final substantive chapter analyzes the
inadequacy of all attempts to defend Anselm against the recent
challenges raised by feminist and womanist perspectives. This analysis
lays bare the violent dimensions of satisfaction atonement, which can
be camouflaged but not removed. In light of this discussion, Weaver
argues that the view of satisfaction atonement must be abandoned and
replaced with narrative Christus Victor as the only thoroughly biblical
and thoroughly nonviolent alternative. Copyright 2001. | | | | Anabaptist Theology in the Face of Postmodernity: A Proposal for the Third Millennium | View shopping basket | | by J. Denny Weaver | |
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paper, 224 pages, $22.95
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Related Items Theology
Anabaptist
| This book questions the common Mennonite assumption that theology
for Mennonites is founded on supposed "general" theology located
outside the Anabaptist-Mennonite tradition. Drawing on postmodern
insights, Weaver demonstrates that Mennonite theology itself contains
seeds of a theology that is biblical but poses an alternative to rather
than builds on the theology of Christendom, which has long accommodated
violence. Weaver also shows that work by black and womanist
theologians has parallels to Mennonite theologizing. In conclusion, he
offers a constructive theological project that is true to the
Anabaptist peace tradition but also invites dialogue and cross-
fertilization with groups less known to Mennonites. | | | | Keeping Salvation Ethical: Mennonite and Amish Atonement Theology | View shopping basket | | by J. Denny Weaver | |
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paper, 320 pages, $19.95
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Related Items Theology
Amish
History
| In this pioneering work, J. Denny Weaver analyzes late 19th-
century Mennonite and Amish thought on atonement, an issue of concern
for all Christians. He maintains that these Anabaptists did have a
theology, displayed in the lived faith and in their writings, but was
threatened by the satisfaction theory of atonement. Here is a
unique comparative study of theology across Mennonite and Amish
denominational lines. Weaver demonstrates how these eight writers tied
nonresistance and atonement together, in contrast to 19th-century
American evangelical theology. Weaver uses many primary sources long
neglected. His book creatively links history to theology and to the
contemporary church. Volume 35 in the Studies in Anabaptist and
Mennonite History Series. | | | | Becoming Anabaptist | View shopping basket | | by J. Denny Weaver | |
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paper, 176 pages, $15.95
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Related Items Anabaptist
Theology
History
| J. Denny Weaver maintains that in spite of the geographical and
theological diversity that existed from the beginning of the Anabaptist
movement, an authentic theological legacy exists for the believers church.
After recounting the first decades of Anabaptism's origins, Weaver concludes
with a discussion of the implications of Anabaptism for the Mennonites and
other members of the believers church tradition. | |
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