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Statements of what Mennonites believe have been among us from earliest beginnings. A group of Anabaptists, forerunners of Mennonites, wrote the Schleitheim Articles in 1527. Since then, Mennonite groups have produced numerous statements of faith. This Confession of Faith in a Mennonite Perspective takes its place in this rich confessional history. The historic creeds of the early Christian church, which were assumed as foundational for Mennonite confessions from the beginning, are basic to this confession as well.
This confession is the work of two Mennonite groups in North America, the Mennonite Church (MC) and the General Conference Mennonite Church (GC).
The Mennonite Church, organized in North America in 1898 by several regional conferences of Swiss-South German background, has recognized a number of confessions: the Schleitheim Articles (Switzerland, 1527), the Dordrecht Confession (Holland, 1632), the Christian Fundamentals (1921), and the Mennonite Confession of Faith (1963). Later confessions have been adopted while still recognizing earlier documents.
The General Conference Mennonite Church was organized in 1860, when some groups with roots in the Mennonite Church joined with Swiss and German Mennonite groups who had more recently immigrated from Europe. Later, the General Conference added congregations of Dutch-Prussian descent. The lengthy Ris Confession (Holland, 1766) has been widely used in General Conference circles. Also widely used were various regional confessions and adaptations of the Elbing Confession (West Prussia, 1792). In 1896 the General Conference adopted the Common Confession and in 1941 approved a Statement of Faith for its new seminary.
How do Mennonite confessions of faith serve the church? First, they provide guidelines for the interpretation of Scripture. At the same time, the confession itself is subject to the authority of the Bible. Second, confessions of faith provide guidance for belief and practice. In this connection, a written statement should support but not replace the lived witness of faith. Third, confessions build a foundation for unity within and among churches. Fourth, confessions offer an outline for instructing new church members and for sharing information with inquirers. Fifth, confessions give an updated interpretation of belief and practice in the midst of changing times. And sixth, confessions help in discussing Mennonite belief and practice with other Christians and people of other faiths.
In its format, this confession follows some traditional patterns, but also introduces new elements in line with our Anabaptist heritage. As in the past, the confession is arranged as a series of articles. The Articles appear in four sets. The first eight Articles (
The Confession of Faith in a Mennonite Perspective was adopted at the delegate sessions of the General Conference Mennonite Church and the Mennonite Church, meeting at Wichita, Kansas, July 25-30, 1995. The twenty-four articles and summary statement were accepted by both groups as their statement of faith for teaching and nurture in the life of the church. The commentary sections were endorsed as helpful clarification and illustrative application of the articles of the confession. The accompanying unison readings for use in worship are samples of the ways in which this confession can be used widely in the church.
This confession guides the faith and life of the Mennonite Church and the General Conference Mennonite Church. Further, the Confession of Faith in a Mennonite Perspective is commended to all Christian churches and to those of other faiths or no faith, that they may seriously consider the claims of the gospel of Jesus Christ from this perspective. May these articles of faith encourage us to hold fast to the confession of our hope without wavering, for the One who has promised is faithful (
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